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1 [σαν]
AΣ ς B. 2
), eighteenth letter in the Etruscan abecedaria (IG14.2420) and probably in the oldest Gr. alphabets, occupying the same serial position as the Hebrew Tsade (<*>, Phoenician <*> <*> Syria 6.103), with which it may be identified. In many of the oldest Gr. alphabets it represents the sound s, for which <*> and <*> (twenty-first letter in the Etruscan abecedaria) is an alternative representation preferred in other Gr. alphabets. It is uncertain whether the letter <*> (name and serial position unknown), which represents the sound σς in Schwyzer 707 (Ephesus, vi B.C.), 701A17 (Erythrae, v B.C.), SIG4.6 (Cyzicus, vi B.C.), 45.2, al. (Halic., v B.C. ) and the third sound (σς ?) in the name of Mesambria in BMus.Cat.Coins Thrace p.132, is to be identified with [full] Μ.0-0It is also uncertain whether the numerical symbol <*> (= 900), described by Gal.17(1).525, which has this form in PEleph.1 (iv B.C.), PCair.Zen.22.5 (iii B.C.), Rev.Phil.35.138 (Thessaly, iii B.C.), Milet.6.39 (ii B.C.), where it forms part of a symbol for thousands, and later the forms [full] Τ JHS26.287 (Athenian tesserae of iv B.C.), 25.342 (papyri of ii B.C.), SIG695.83 (Magn. Mae., ii B.C.), IG12(1).913 (Rhodes, i B.C.), <*> ib.22.2776.11, al. (ii A.D.), and <*> (medieval Mss., called παρακύϊσμα in Sch.D.T. p.496 H.), is to be identified with either of the foregoing. The numerical symbol, in the form <*>, follows ω in an Attic abecedarium, Bullettino dell' Inst. di corrisp. archeol. 1867.75, and that position tallies with its numerical value, since ω = 800. The extended alphabet used by Archim.Spir.11, Aequil.2.3 for a diagram ends with ω <*>. -
2 κουρά
κουρά, ion. - ρήGrammatical information: f.Meaning: `cropping of the hair, the beard, wool', also of trees and grass; `lock of hair, of wool, fur'; `cut-off end, slips of wood' (IA.).Derivatives: 1. κουρεύς m. `shaver, barber' (Att.); name of a bird (H.; after the sound), with κουρεῖον ` barber-shop' (Att.), with κουρεακός ` talkative' (Plb.; on the formation Schwyzer 497); also κουρευτής `id.' (Gloss.), f. κουρεύτρια (Plu.), κουρευτικός `used for shaving' (sch., Olymp.); cf. κουρεύομαι below; on κουρεύς etc. Boßhardt Die Nomina auf - ευς 46. - 2. κούρειον (- εον) n. ` sacrifice of hair etc. on the Apaturia (S., Is., inscr.) with Κούρειος surn. of Apollon (Teos), κουρεῶτις, - ιδος ( ἡμέρα, ἑορτή) f. `the third day of the Apaturia, on which the hair of the young boys and girles was offered' (Pl., inscr.; Nilsson Gr. Rel. 1, 137 a. 493), Κουρεών (-ηϊών) - ῶνος m. monthname in Magnesia on the Maeander (inscr.; s. Nachmanson Magn. 23 n. 1, 50). Here also with bleached 2. member αἱμα-κουρίαι pl. ` bloodoffer' (Pi.). - 3. κούριμος `belonging to the cropping, shaved' (trag., Plu.), also κουρεύσιμος (sch.) as if from *κούρευσις ( κουρεύομαι); Arbenz Die Adj. auf - ιμος 79f. - 4. κουρικός ` used for the cropping' (pap.). - 5. κουρίς, - ίδος f. `id.' ( μάχαιρα; Cratin.), ` polisher-girl' (com., Plb.). - 6. κουρίας m. ` who has his hair shaved' (Luc., D. L.). - 7. κουράς ἡ ἐν τοῖς ὀροφώμασι γραφή, ὀροφικὸς πίναξ H.; also ἐγκουράς (A. Fr. 142, H.). - 8. κουρῖτις f. plant-name, ` περιστερεὼν ὕπτιος, Verbena officinalis' (Ps.-Dsc., Ps.-Apul.; motive unknown, cf. Redard Les noms grecs en - της 73). - Denomin. verbs: 1. κουριάω `need cropping, have long hair' (Pherecr., Plu., Luc.; after the verbs of disease in - ιάω, Schwyzer 732); 2. κουρίζω, - ίξαι `shave, cut' (Thphr., H.); 3. κουρεύομαι `adopt the tonsura, have short hair' (Just., Sch.). - On κοῦρος a. κουρίξ s. v.Etymology: As primary verbal noun κουρά stands for *κορσά (on he phonetics Schwyzer 285f., Lejeune Traité de phon. 108 n. 3, 119 n. 2); the verb is seen in Hitt. karš-mi ` cut off' (IE rather *kérs-mi than *kórs-mi); with t-enlargement Toch. A kärṣt-, B kärst- `cut off, destroy'. Traces of the same verb (with diff. sound-development) show Gr. ἀ-κερσε-κόμης, Κόρσης nickname of a smooth-shaved man (Chrysipp.), κορσός κορμός H., κορσοῦν κείρειν H. with κορσᾶς m. (pap.), κορσω-τήρ (Call., Poll.) `barber', - τεύς `id.' (Ath. 12, 520e), - τήριον `barber-shop' (ibd.); further κόρση, s. v. - Pok. 945). Further s. κείρω.Page in Frisk: 1,935Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κουρά
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3 ἄν
ἄν (A), [pron. full] [ᾰ], [dialect] Ep., Lyr., [dialect] Ion., Arc., [dialect] Att.; also κεν) [dialect] Ep., [dialect] Aeol., Thess., κᾱ [dialect] Dor., [dialect] Boeot., El.; the two combined in [dialect] Ep. (infr. D. 11.2) and Arc.,Aεἰκ ἄν IG5(2).6.2
, 15 (iv B. C.):—modal Particle used with Verbs to indicate that the action is limited by circumstances or defined by conditions. In Hom. κε is four times as common as ἄν, in Lyr. about equally common. No clear distinction can be traced, but κε as an enclitic is somewhat less emphatic; ἄν is preferred by Hom. in negative clauses, κε ([etym.] ν) with the relative.A In Simple Sentences, and in the Apodosis of Compound Sentences; here ἄν belongs to the Verb, and denotes that the assertion made by the Verb is dependent on a condition, expressed or implied: thus ἦλθεν he came, ἦλθεν ἄν he would have come (under conditions, which may or may not be defined), and so he might have come; ἔλθοι may he come, ἔλθοι ἄν he would come (under certain conditions), and so he might come.I WITH INDICATIVE:1 with historical tenses, generally [tense] impf. and [tense] aor., less freq. [tense] plpf., never [tense] pf., v. infr.,a most freq. in apodosis of conditional sentences, with protasis implying nonfulfilment of a past or present condition, and apod. expressing what would be or would have been the case if the condition were or had been fulfilled. The [tense] impf. with ἄν refers to continued action, in Hom. always in past time, exc. perh. . 178; later also in [tense] pres. time, first in Thgn.905; πολὺ ἂν θαυμαστότερον ἦν, εἰ ἐτιμῶντο it would be far more strange if they were honoured, Pl.R. 489a; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he would not have been master of islands if he had not had also some naval power, Th.1.9. The [tense] aor. strictly refers only to past time, Pi.N.11.24, etc.; εἰ τότε ταύτην ἔσχε τὴν γνώμην, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν if he had then come to this opinion, he would have accomplished nothing of what he has now done, D.4.5, al., but is used idiomatically with Verbs of saying, answering, etc., as we say I should have said,εἰ μὴ πατὴρ ἦσθ', εἶπον ἄν σ' οὐκ εὖ φρονεῖν S.Ant. 755
, cf. Pl.Smp. 199d, Euthphr. 12d, etc.: the [tense] plpf. refers to completed actions, as ὃ εἰ ἀπεκρίνω, ἱκανῶς ἂν ἤδη παρὰ σοῦ τὴν ὁσιότητα ἐμεμαθήκη I should have already learnt.., ib. 14c;εἰ ὁ ἀνὴρ ἀπέθανεν, δικαίως ἂν ἐτεθνήκει Antipho 4.2.3
.b the protasis is freq. understood: ὑπό κεν ταλασίφρονά περ δέος εἷλεν fear would have seized even the stout-hearted (had he heard the sound), Il.4.421; τὸ γὰρ ἔρυμα τῷ στρατοπέδῳ οὐκ ἂν ἐτειχίσαντο they would not have built the wall (if they had not won a battle), Th.1.11; πολλοῦ γὰρ ἂν ἦν ἄξια for (if that were so) they would be worth much, Pl.R. 374d; οὐ γὰρ ἦν ὅ τι ἂν ἐποιεῖτε for there was nothing which you could have done, i. e. would have done (if you had tried), D.18.43.c with no definite protasis understood, to express what would have been likely to happen, or might have happened in past time: ἢ γάρ μιν ζωόν γε κιχήσεαι, ἤ κεν Ὀρέστης κτεῖνεν ὑποφθάμενος for either you will find him alive, or else Orestes may already have killed him before you, Od.4.546; ὃ θεασάμενος πᾶς ἄν τις ἀνὴρ ἠράσθη δάϊος εἶναι every man who saw this (the 'Seven against Thebes') would have longed to be a warrior, Ar. Ra. 1022; esp. with τάχα, q. v., ἀλλ' ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχ' ἂν ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν, i. e. it might perhaps have come, S.OT 523; τάχα ἂν δὲ καὶ ἄλλως πως ἐσπλεύσαντες (sc. διέβησαν ) and they might also perhaps have crossed by sea (to Sicily) in some other way, Th.6.2, cf. Pl.Phdr. 265b.d ἄν is freq. omitted in apodosi with Verbs expressing obligation, propriety, or possibility, as ἔδει, ἐχρῆν, εἰκὸς ἦν, etc., and sts. for rhetorical effect, εἰ μὴ.. ᾖσμεν, φόβον παρέσχεν it had caused (for it would have caused) fear, E.Hec. 1113. This use becomes more common in later Gk.2 with [tense] fut. ind.:a frequently in [dialect] Ep., usu. with κεν, rarely ἄν, Il.9.167, 22.66, indicating a limitation or condition, ὁ δέ κεν κεχολώσεται ὅν κεν ἵκωμαι and he will likely be angry to whom- soever I shall come, ib.1.139; καί κέ τις ὧδ' ἐρέει and in that case men will say, 4.176;ἐγὼ δέ κέ τοι καταλέξω Od.3.80
; so in Lyr.,μαθὼν δέ τις ἂν ἐρεῖ Pi.N.7.68
, cf. I.6(5).59.b rarely in codd. of [dialect] Att. Prose writers,σαφὲς ἂν καταστήσετε Th.1.140
;οὐχ ἥκει, οὐδ' ἂν ἥξει δεῦρο Pl.R. 615d
, cf. Ap. 29c, X.An.2.5.13; dub. in Hp.Mul.2.174: in later Prose, Philostr. V A2.21, S E.M.9.225: also in Poetry, E.El. 484, Ar.Av. 1313;οὐκ ἂν προδώσω Herod.6.36
(corr. - δοίην):— for ἄν with [tense] fut. inf. and part. v. infr.II WITH SUBJUNCTIVE, only in [dialect] Ep., the meaning being the same as with the [tense] fut. ind. (1.2a), freq. with [ per.] 1st pers., as εἰ δέ κε μὴ δώῃσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι in that case I will take her myself, Il.1.324; πείθευ, ἐγὼ δέ κέ τοι εἰδέω χάριν obey and if so I will be grateful, 14.235 (the subj. is always introduced by δέ in this usage); also with other persons, giving emphasis to the future, , al.III WITH OPTATIVE (never [tense] fut., rarely [tense] pf. πῶς ἂν λελήθοι [με]; X.Smp.3.6):a in apodosis of conditional sentences, after protasis in opt. with εἰ or some other conditional or relative word, expressing a [tense] fut. condition:ἀλλ' εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28
;οὐ πολλὴ ἂν ἀλογία εἴη, εἰ φοβοῖτο τὸν θάνατον; Pl.Phd. 68b
:—in Hom. [tense] pres. and [tense] aor. opt. with κε or ἄν are sts. used like [tense] impf. and [tense] aor. ind. with ἄν in Attic, with either regular ind. or another opt. in the protasis: καί νύ κεν ἔνθ' ἀπόλοιτο.. εἰ μὴ.. νόησε κτλ., i. e. he would have perished, had she not perceived, etc., Il.5.311, cf. 5.388, 17.70; εἰ νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ.. κλισίηνδε φεροίμην if we were now contending in another's honour, I should now carry.., ib.23.274: so rarely in Trag., οὐδ' ἂν σὺ φαίης, εἴ σε μὴ κνίζοι λέχος (for εἰ μὴ ἔκνιζε) E.Med. 568.b with protasis in [tense] pres. or [tense] fut., the opt. with ἄν in apodosi takes a simply future sense: φρούριον δ' εἰ ποιήσονται, τῆς μὲν γῆς βλάπτοιεν ἄν τι μέρος they might perhaps damage, Th.1.142, cf. 2.60, Pl.Ap. 25b, R. 333e;ἢν οὖν μάθῃς.. οὐκ ἂν ἀποδοίην Ar.Nu. 116
, cf. D.1.26, al.c with protasis understood:φεύγωμεν· ἔτι γάρ κεν ἀλύξαιμεν κακὸν ἦμαρ Od.10.269
; οὔτε ἐσθίουσι πλείω ἢ δύνανται φέρειν· διαρραγεῖεν γὰρ ἄν for (if they should do so) they would burst, X. Cyr.8.2.21; τὸν δ' οὔ κε δύ' ἀνέρε.. ἀπ' οὔδεος ὀχλίσσειαν two men could not heave the stone from the ground, i. e. would not, if they should try, Il.12.447; , cf. D.2.8: in Hom. sts. with ref. to past time, .d with no definite protasis implied, in potential sense: ἡδέως δ' ἂν ἐροίμην Λεπτίνην but I would gladly ask Leptines, D.20.129; βουλοίμην ἄν I should like , Lat. velim (but ἐβουλόμην ἄν I should wish, if it were of any avail, vellem); ποῖ οὖν τραποίμεθ' ἄν; which way then can we turn? Pl.Euthd. 290a; οὐκ ἂν μεθείμην τοῦ θρόνου I will not give up the throne, Ar.Ra. 830; idiomatically, referring to the past, αὗται δὲ οὐκ ἂν πολλαὶ εἶεν but these would not (on investigation) prove to be many, Th.1.9; εἴησαν δ' ἂν οὗτοι Κρῆτες these would be (i. e. would have been) Cretans, Hdt.1.2: used in order to soften assertions by giving them a less positive form, as οὐκ ἂν οὖν πάνυ γέ τι σπουδαῖον εἴη ἡ δικαιοσύνη, i.e. it would not prove to be, etc. (for, it is not, etc.), Pl.R. 333e.e in questions, expressing a wish:τίς ἂν θεῶν.. δοίη; S.OC 1100
, cf.A.Ag. 1448;πῶς ἂν θάνοιμι; S.Aj. 389
: hence (with no question) as a mild command, exhortation, or entreaty, ; σὺ μὲν κομίζοις ἂν σεαυτὸν ᾗ θέλεις you may take yourself off (milder than κόμιζε σεαυτόν), S.Ant. 444; χωροῖς ἂν εἴσω you may go in, El. 1491; κλύοις ἂν ἤδη, Φοῖβε hear me now, Phoebus, ib. 637; φράζοις ἄν, λέγοις ἄν, Pl.Phlb. 23c, 48b.f in a protasis which is also an apodosis: εἴπερ ἄλλῳ τῳ ἀνθρώπων πειθοίμην ἄν, καὶ σοὶ πείθομαι if I would trust any (other) man (if he gave me his word), I trust you, Id.Prt. 329b; εἰ μὴ ποιήσαιτ' ἂν τοῦτο if you would not do this (if you could), D.4.18, cf. X.Mem.1.5.3, Plot.6.4.16.g rarely omitted with opt. in apodosis: , cf. 14.123, Il.5.303; also in Trag.,θᾶσσον ἢ λέγοι τις E.Hipp. 1186
;τεὰν δύνασιν τίς.. κατάσχοι; S.Ant. 605
.h ἄν c. [tense] fut. opt. is prob. always corrupt (cf. 1.2b), as τὸν αὐτὸν ἂν ἐπαινέσοι ( ἐπαινέσαι Bekk.) Pl.Lg. 719e; εἰδὼς ὅτι οὐδέν' ἂν καταλήψοιτο ( οὐδένα Bekk.) Lys.1.22.IV WITH INF. and PART. (sts. ADJ. equivalent to part.,τῶν δυνατῶν ἂν κρῖναι Pl.R. 577b
) representing ind. or opt.:1 [tense] pres. inf. or part.:a representing [tense] impf. ind., οἴεσθε τὸν πατέρα.. οὐκ ἂν φυλάττειν; do you think he would not have kept them safe? ([etym.] οὐκ ἂν ἐφύλαττεν), D.49.35; ἀδυνάτων ἂν ὄντων [ὑμῶν] ἐπιβοηθεῖν when you would have been unable, Th.1.73, cf. 4.40.b representing [tense] pres. opt., πόλλ' ἂν ἔχων (representing ἔχοιμ' ἄν)ἕτερ' εἰπεῖν παραλείπω D. 18.258
, cf. X.An.2.3.18: with Art., .2 [tense] aor. inf. or part.:a representing [tense] aor. ind., οὐκ ἂν ἡγεῖσθ' αὐτὸν κἂν ἐπιδραμεῖν; do you not think he would even have run thither? ([etym.] καὶ ἐπέδραμεν ἄν), D.27.56; ἴσμεν ὑμᾶς ἀναγκασθέντας ἄν we know you would have been compelled, Th.1.76, cf. 3.89; ῥᾳδίως ἂν ἀφεθείς when he might easily have been acquitted, X.Mem.4.4.4.b representing [tense] aor. opt., οὐδ' ἂν κρατῆσαι αὐτοὺς τῆς γῆς ἡγοῦμαι I think they would not even be masters of the land ([etym.] οὐδ' ἂν κρατήσειαν), Th.6.37, cf. 2.20; ὁρῶν ῥᾳδίως ἂν αὐτὸ ληφθέν ([etym.] ληφθείη ἄν) Id.7.42; οὔτε ὄντα οὔτε ἂν γενόμενα, i.e. things which are not and never could happen ([etym.] ἃ οὔτε ἂν γένοιτο), Id.6.38.3 [tense] pf. inf. or part. representing:a [tense] plpf. ind., πάντα ταῦθ' ὑπὸ τῶν βαρβάρων ἂν ἑαλωκέναι ([etym.] φήσειεν ἄν ) he would say that all these would have been destroyed by the barbarians ([etym.] ἑαλώκη ἄν), D.19.312.b [tense] pf. opt., οὐκ ἂν ἡγοῦμαι αὐτοὺς δίκην ἀξίαν δεδωκέναι, εἰ.. καταψηφίσαισθε I do not believe they would (then) have suffered ([etym.] δεδωκότες ἂν εἶεν) punishment enough, etc., Lys.27.9.4 [tense] fut. inf.or part., never in [dialect] Ep., and prob. always corrupt in [dialect] Att., νομίζων μέγιστον ἂν σφᾶς ὠφελήσειν (leg. - ῆσαι) Th.5.82, cf. 6.66, 8.25,71; part. is still more exceptional, (codd.), cf. D.19.342 (v. l.); both are found in later Gk.,νομίσαντες ἂν οἰκήσειν οὕτως ἄριστα Plb.8.30.8
, cf. Plu.Marc.15, Arr.An.2.2.3; with part., Epicur. Nat.14.1, Luc.Asin.26, Lib.Or.62.21, dub. l. in Arr.An.6.6.5.I In the protasis of conditional sentences with εἰ, regularly with the subjunctive. In Attic εἰ ἄν is contracted into ἐάν, ἤν, or ἄν ([etym.] ᾱ) (q. v.): Hom. has generally εἴ κε (or αἴ κε), sts. ἤν, onceεἰ δ' ἄν Il.3.288
, twiceεἴπερ ἄν 5.224
, 232. The protasis expresses either future condition (with apod. of [tense] fut. time) or general condition (with apod. of repeated action): εἰ δέ κεν ὣς ἔρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' ὅς .. if thus thou shalt do.., ib.2.364; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death (ever) come near.., E.Alc. 671.2 in relative or temporal clauses with a conditional force; here ἄν coalesces with ὅτε, ὁπότε, ἐπεί, ἐπειδή, cf. ὅταν, ὁπόταν, ἐπήν or ἐπάν ([dialect] Ion. ἐπεάν) , ἐπειδάν: Hom. has ὅτε κε (sts. ὅτ' ἄν) , ὁππότε κε (sts. ὁπότ' ἄν or ὁππότ' ἄν) , ἐπεί κε (ἐπεὶ ἄν Il.6.412
), ἐπήν, εὖτ' ἄν; v. also εἰσόκε ([etym.] εἰς ὅ κε):—τάων ἥν κ' ἐθέλωμι φίλην ποιήσομ' ἄκοιτιν whomsoever of these I may wish.., Il.9.397; ὅταν δὴ μὴ σθένω, πεπαύσομαι when I shall have no strength.., S.Ant.91; ἐχθρὸς γάρ μοι κεῖνος.. ὅς χ' ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ who ever conceals one thing in his mind and speaks another, Il.9.312, cf. D.4.6, Th.1.21. —Hom. uses subj. in both the above constructions (1 and 2 ) without ἄν; also Trag. and Com., S.Aj. 496, Ar.Eq. 805; μέχρι and πρίν occasionally take subj. without ἄν in prose, e.g. Th.1.137,4.16 ([etym.] μέχρι οὗ), Pl.Phd. 62c, Aeschin.3.60.3 in final clauses introduced by relative Advbs., as ὡς, ὅπως (of Manner), ἵνα (of Place), ὄφρα, ἕως, etc. (of Time), freq. in [dialect] Ep.,σαώτερος ὥς κε νέηαι Il.1.32
;ὄφρα κεν εὕδῃ Od.3.359
;ὅπως ἂν εἰδῇ.. φράσω A.Pr. 824
;ὅπως ἂν φαίνηται κάλλιστος Pl.Smp. 198e
; (where ὅπως with [tense] fut. ind. is the regular constr.); also after ὡς in Hdt., Trag., X.An.2.5.16, al., once in Th.6.91 (but [tense] fut. ind. is regular in [dialect] Att.); ἵνα final does not take ἄν or κε exc.ἵνα εἰδότες ἤ κε θάνωμεν ἤ κεν.. φύγοιμεν Od.12.156
( ἵνα = where in S.OC 405). μή, = lest, takes ἄν only with opt. in apodosis, as S.Tr. 631, Th.2.93.II in [dialect] Ep. sts. with OPTATIVE as with subj. (always κε ([etym.] ν), exc.εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν Il.2.597
),εἴ κεν Ἄρης οἴχοιτο Od.8.353
; ὥς κε.. δοίη ᾧ κ' ἐθέλοι that he might give her to whomsoever he might please, ib.2.54: so in Hdt. in final clauses, 1.75,99:—in Od.23.135 ὥς κέν τις φαίη, κέν belongs to Verb in apod., as inὡς δ' ἂν ἥδιστα ταῦτα φαίνοιτο X.Cyr.7.5.81
.2 rarely in oratio obliqua, where a relat. or temp. word retains an ἄν which it would have with subj. in direct form, S.Tr. 687, X.Mem.1.2.6, Isoc.17.15;ἐπειδὰν δοκιμασθείην D.30.6
:—similarly after a preceding opt.,οὐκ ἀποκρίναιο ἕως ἂν.. σκέψαιο Pl.Phd. 101d
.III rarely with εἰ and INDICATIVE in protasis, only in [dialect] Ep.:1 with [tense] fut. ind. as with subj.:αἴ κεν Ἰλίου πεφιδήσεται Il.15.213
:—so with relat.,οἵ κέ με τιμήσουσι 1.175
.2 with εἰ and a past tense of ind., once in Hom.,εἰ δέ κ' ἔτι προτέρω γένετο δρόμος Il.23.526
; so Ζεὺς γάρ κ' ἔθηκε νῆσον εἴ κ' ἐβούλετο Orac. ap. Hdt.1.174, cf. Ar.Lys. 1099 (cod. R), A.R.1.197.IV in later Greek, ἄν with relative words is used with INDICATIVE in all tenses, asὅπου ἂν εἰσεπορεύετο Ev.Marc.6.56
;ὅσ' ἂν πάσχετε PFay. 136
(iv A. D.);ἔνθ' ἂν πέφυκεν ἡ ὁλότης εἶναι Phlp. in Ph.436.19
; cf. ἐάν, ὅταν.C with [tense] impf. and more rarely [tense] aor. ind. in ITERATIVE construction, to express elliptically a condilion fulfilled whenever an opportumty offered; freq. in Hdt. (not in Pi. or A.), κλαίεσκε ἂν καὶ ὀδυρέσκετο she would (i. e. used to) weep and lament, 3.119;εἶτα πῦρ ἂν οὐ παρῆν S.Ph. 295
; εἴ τινες ἴδοιεν.., ἀνεθάρσησαν ἄν whenever they saw it, on each occasion, Th.7.71;διηρώτων ἂν αὐτοὺς τί λέγοιεν Pl.Ap. 22b
: inf. representing [tense] impf. of this constr., ἀκούω Λακεδαιμονίους τότε ἐμβαλόντας ἂν.. ἀναχωρεῖν, i. e. I hear they used to retire ([etym.] ἀνεχώρουν ἄν), D.9.48.D GENERAL REMARKS:I POSITION OF ἄν.1 in A, when ἄν does not coalesce with the relat. word (as in ἐάν, ὅταν), it follows directly or is separated only by other particles, as μέν, δέ, τε, ga/r, kai/, νυ, περ, etc.; asεἰ μέν κεν.. εἰ δέ κε Il.3.281
-4; rarely by τις, asὅποι τις ἄν, οἶμαι, προσθῇ D.2.14
:—in Hom. and Hes. two such Particles may precede κε, asεἴ περ γάρ κεν Od.8.355
, cf. Il.2.123; εἰ γάρ τίς κε, ὃς μὲν γάρ κε, Hes.Op. 280, 357; rarely in Prose,ὅποι μὲν γὰρ ἄν D.4.45
;ὁπότερος οὖν ἄν Ar.Ra. 1420
: alsoὁπόσῳ πλέον ἄν Pl.Lg. 647e
, cf. 850a; .2 in apodosis, ἄν may stand either next to its Verb (before or after it), or after some other emphatic word, esp. an interrog., a negative (e. g. οὐδ' ἂν εἷς, οὐκ ἂν ἔτι, etc.), or an important Adjective or Adverb; also after a participle which represents the protasis, λέγοντος ἄν τινος πιστεῦσαι οἴεσθε; do you think they would have believed it if any one had told them? ([etym.] εἴ τις ἔλεγεν, ἐπίστευσαν ἄν), D.6.20.3 ἄν is freq. separated from its inf. by such Verbs as οἴομαι, δοκέω, φημί, οἶδα, etc., οὐκ ἂν οἴει .. ; freq. in Pl., Grg. 486d, al.; καὶ νῦν ἡδέως ἄν μοι δοκῶ κοινωνῆσαι I think that I should, X.Cyr.8.7.25;οὕτω γὰρ ἄν μοι δοκεῖ ἥ τε πόλις ἄριστα διοικεῖσθαι Aeschin.3.2
; ἃ μήτε προῄδει μηδεὶς μήτ' ἂν ᾠήθη τήμερον ῥηθῆναι (where ἄν belongs to ῥηθῆναι) D. 18.225:—in the phrase οὐκ οἶδ' ἂν εἰ, or οὐκ ἂν οἶδ' εἰ, ἄν belongs not to οἶδα, but to the Verb which follows, οὐκ οἶδ' ἂν εἰ πείσαιμι, for οὐκ οἶδα εἰ πείσαιμι ἄν, E.Med. 941, cf. Alc.48;οὐκ ἂν οἶδ' εἰ δυναίμην Pl. Ti. 26b
;οὐκ οἶδ' ἂν εἰ ἐκτησάμην X.Cyr.5.4.12
.4 ἄν never begins a sentence, or even a clause after a comma, but may stand first after a parenthetic clause,ἀλλ', ὦ μέλ', ἄν μοι σιτίων διπλῶν ἔδει Ar. Pax
<*>37.II REPETITION OF ἄν:—in apodosis ἄν may be used twice or even three times with the same Verb, either to make the condition felt throughout a long sentence, or to emphasize certain words,ὥστ' ἄν, εἰ σθένος λάβοιμι, δηλώσαιμ' ἄν S.El. 333
, cf. Ant.69, A.Ag. 340, Th.1.76 (fin.), 2.41, Pl.Ap. 31a, Lys.20.15; , cf. S.Fr. 739; attached to a parenthetical phrase, ἔδρασ' ἄν, εὖ τοῦτ' ἴσθ' ἄν, εἰ .. Id.OT 1438.2 ἄν is coupled with κε ([etym.] ν ) a few times in Hom., as Il.11.187, 202, Od.5.361, al.; cf. ἤν περ γάρ κ' ἐθέλωσιν v.l. ib.18.318.III ELLIPSIS OF VERB:—sts. the Verb to which ἄν belongs must be supplied, in Hom. only εἰμί, as τάτ' ἔλδεται ὅς κ' ἐπιδευής (sc. ᾖ) Il.5.481; ἀλλ' οὐκ ἂν πρὸ τοῦ (sc. ἔρρεγκον) Ar.Nu.5; τί δ' ἂν δοκεῖ σοι Πρίαμος (sc. πρᾶξαι), εἰ τάδ' ἤνυσεν; A.Ag. 935
:—so in phrases like πῶς γὰρ ἄν; and πῶς οὐκ ἄν (sc. εἴη); also in ὥσπερ ἂν εἰ (or ὡσπερανεί), as φοβούμενος ὥσπερ ἂν εἰ παῖς (i. e. ὥσπερ ἂν ἐφοβήθη εἰ παῖς ἦν) Pl.Grg. 479a; so τοσοῦτον ἐφρόνησαν, ὅσον περ ἂν (sc. ἐφρόνησαν)εἰ.. Isoc.10.48
:—so also when κἂν εἰ ( = καὶ ἂν εἰ) has either no Verb in the apod. or one to which ἄν cannot belong, Pl.R. 477a, Men. 72c; cf. κἄν:—so the Verb of a protasis containing ἄν may be understood, ὅποι τις ἂν προσθῇ, κἂν μικρὰν δύναμιν (i. e. καὶ ἐὰν προσθῇ) D.2.14; ὡς ἐμοῦ οὖν ἰόντος ὅπῃ ἂν καὶ ὑμεῖς (sc. ἴητε) X.An.1.3.6.IV ELLIPSIS OF ἄν:—when an apodosis consists of several co-ordinate clauses, ἄν is generally used only in the first and understood in the others:πείθοι' ἂν εἰ πείθοι'· ἀπειθοίης δ' ἴσως A.Ag. 1049
: even when the construction is continued in a new sentence, Pl.R. 352e, cf. 439b codd.: but ἄν is repeated for the sake of clearness or emphasis, ib. 398a, cf. D.19.156 (where an opt. is implied with the third ὡς): rarely expressed with the second of two co-ordinate Verbs and understood with the first, τοῦτον ἂν.. θαρσοίην ἐγὼ καλῶς μὲν ἄρχειν, εὖ δ' ἂν ἄρχεσθαι θέλειν (i. e. καλῶς μὲν ἂν ἄρχοι, εὖ δ' ἂν θέλοι ἄρχεσθαι) S.Ant. 669.------------------------------------ἄν (B), [pron. full] [ᾱ], [dialect] Att.,A = ἐάν, ἤν, Th.4.46 codd., al.; freq. in Pl.,ἂν σωφρονῇ Phd. 61b
; ἂν θεὸς θέλῃ ib. 80d, cf. D.4.50;ἄν τ'.. ἄν τε Arist. Ath.48.4
: not common in earlier [dialect] Att. Inscrr., IG1.2a5, 2.179b49, al.: but freq. later, SIG1044.27 (iv/iii B. C.), PPetr.2p.47 (iii B. C.), PPar.32.19 (ii B. C.), PTeb.110.8 (i B. C.), Ev.Jo.20.23, etc.------------------------------------ἄν (C) or [full] ἀν, Epic form of ἀνά, q. v.------------------------------------ -
4 ἵνα
ἵνα (Hom.+) conjunction, the use of which increased considerably in H. Gk. as compared w. earlier times because it came to be used periphrastically for the inf. and impv. B-D-F §369; 379; 388–94 al.; Mlt. index; Rob. index.① marker to denote purpose, aim, or goal, in order that, that, final senseⓐ w. subjunctive, not only after a primary tense, but also (in accordance w. Hellenistic usage) after a secondary tense (B-D-F §369, 1; Rob. 983; Mlt-Turner 100–102; JKnuenz, De enuntiatis Graecorum finalibus 1913, 15ff):α. after a present tense Mk 4:21; 7:9; Lk 6:34; 8:16; J 3:15; 5:34; 6:30; Ac 2:25 (Ps 15:8); 16:30; Ro 1:11; 3:19; 11:25; 1 Cor 9:12; Gal 6:13; Phil 3:8; Hb 5:1; 6:12; 1J 1:3 and oft.β. after a perfect Mt 1:22; 21:4; J 5:23, 36; 6:38; 12:40, 46; 14:29; 16:1, 4; 17:4; 1 Cor 9:22b al.γ. after a pres. or aor. impv. Mt 7:1; 14:15; 17:27; 23:26; Mk 11:25; J 4:15; 5:14; 10:38; 1 Cor 7:5; 11:34; 1 Ti 4:15; Tit 3:13. Likew. after the hortatory subj. in the first pers. pl. Mk 1:38; Lk 20:14; J 11:16; Hb 4:16.δ. after a fut. Lk 16:4; 18:5; J 5:20; 14:3, 13, 16; 1 Cor 15:28; Phil 1:26.ε. after a secondary tense: impf. Mk 3:2; 6:41; 8:6; Lk 6:7; 18:15 al.—Plpf. J 4:8.—Aor. Mt 19:13; Mk 3:14; 11:28; 14:10; Lk 19:4, 15; J 7:32; 12:9; Ro 7:4; 2 Cor 8:9; Hb 2:14; 11:35; 1J 3:5.ⓑ w. fut. ind. (LXX e.g. Sus 28; En 15:5; TestSol 13:7; SIG 888, 87ff; OGI 665, 35; POxy 299; 1071, 5 ἵνα ποιήσουσιν καὶ πέμψουσιν; Gen 16:2 [Swete; ARahlfs, Genesis 1926 v.l.] al.; Just., D. 115, 6), beside which the aor. subj. is usu. found in the mss. (B-D-F §369, 2; Rob. 984; Mlt-Turner 100) ἵνα σταυρώσουσιν Mk 15:20 v.l. ἵνα ἐρεῖ σοι Lk 14:10. ἵνα δώσουσιν 20:10. ἵνα θεωρήσουσιν J 7:3. ἵνα δώσει 17:2 v.l.; Rv 8:3. ἐπισκιάσει Ac 5:15 v.l.; ξυρήσονται 21:24. κερδανῶ 1 Cor 9:21 v.l.; καυθήσομαι 13:3 v.l. καταδουλώσουσιν Gal 2:4. κερδηθήσονται 1 Pt 3:1. ἵνα … δηλώσεις Hv 3, 8, 10. The fut. ind. is also used oft. when ἵνα has no final mng., esp. in Rv: 1 Cor 9:18 (ἵνα as answer, as Epict. 4, 1, 99); Rv 6:4, 11; 9:4, 5, 20; 13:12; 14:13; 22:14. Occasionally the fut. ind. and aor. subj. are found in the same sentence Rv 3:9; cp. also Phil 2:10f v.l. (on this interchange s. Reinhold 106; JVogeser, Zur Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 34f; Knuenz, op. cit. 23ff; 39; Dio Chrys. 26 [43], 7 ἵνα μὴ παρῶ … μηδὲ ἕξουσιν; POxy 1068, 5 ἵνα διαπέμψεται, ἵνα δυνηθῶ …).—On the interchange of pres. subj. and fut. ind. in J 15:8 s. GLee, Biblica 51, ’70, 239f.ⓒ ἵνα is found w. the pres. ind. only in passages where the subj. is also attested in the mss.; its presence is prob. due to corruption of the text (B-D-F §369, 6; Rob. 984f; Mlt-Turner 100f. But see the clear instance in PAnt III, 188, 15: ἵνα μή ἐσμεν, and cp. BGU 1081, 3 ἐχάρην, ἵνα σὲ ἀσπάζομαι; TestNapht 8:2; PassPtPl 60 [Aa I, 170, 8] ἵνα κατευθύνει; AcPtPl 58 [Aa I, 203, 17]; AcPlTh 11 [Aa I, 243, 11 v.l.]). φυσιοῦσθε 1 Cor 4:6 and ζηλοῦτε Gal 4:17 could be subj. (B-D-F §91; Rob. 984). But Gal 6:12 v.l. διώκονται; Tit 2:4 v.l. σωφρονίζουσιν; J 5:20 v.l. θαυμάζετε; 17:3 v.l. γινώσκουσιν; 1J 5:20 v.l. γινώσκομεν; Rv 12:6 v.l. τρέφουσιν; 13:17 v.l. δύναται; ἵνα σύνετε B 6:5 v.l. (in text συνιῆτε; v.l. συνῆτε); ἵνα … ᾂδετε IEph 4:2 (Lghtf. ᾂδητε); μετέχετε ibid. (v.l. μετέχητε). διατάσσομαι ITr 3:3 (v.l. διατάσσωμαι). βλασφημεῖται 8:2 v.l.ⓓ The opt. after ἵνα is not used in our lit. (B-D-F §369, 1; 386, 3; Rob. 983). Mk 12:2 v.l. ἵνα λάβοι (for λάβῃ). Eph 1:17 ἵνα δῴη (v.l. δῷ) is certainly subj., and δώῃ is the correct rdg. (B-D-F §95, 2; Mlt. 196f). Likew. ἵνα παραδοῖ J 13:2.ⓔ after a demonstrative (Epict. 2, 5, 16 ἐν τούτῳ … ἵνα) εἰς τοῦτο for this (purpose, namely) that J 18:37; 1J 3:8; Ro 14:9; 2 Cor 2:9; 1 Pt 3:9; 4:6; B 5:1, 11; 14:5. εἰς αὐτὸ τοῦτο for this very purpose, that Eph 6:22; Col 4:8. διὰ τοῦτο for this reason … that (Himerius, Or. 14, 3) 2 Cor 13:10; Phlm 15; 1 Ti 1:16; the ἵνα clause can also precede διὰ τοῦτο J 1:31. τούτου χάριν … ἵνα for this reason … that Tit 1:5.ⓕ ἵνα with ‘I should like to say this’ supplied is found also in earlier Gk (Soph. Ph. 989) Mk 2:10 (B-D-F §470, 3. Differently [a virtual impv.] DSharp, ET 38, 1927, 427f). The necessary supplement precedes in ἵνα δείξῃ (he said this), in order to show B 7:5.—Cp. J 15:13.② marker of objective, that. Very oft. the final mng. is greatly weakened or disappears altogether. In this case the ἵνα-constr. serves as a substitute for an inf. that supplements a verb, or an acc. w. inf. (cp. Od. 3, 327 and a spurious document in Demosth. 18, 155. Later very common, also in ins, pap [Rdm.2 191ff]; LXX).ⓐ after verbs w. the senseα. ‘wish, desire, strive’ (PGiss 17, 5 [II A.D.] ἠγωνίασα … ἵνα ἀκούσω; BGU 1081, 3 ἐχάρην, ἵνα σὲ ἀσπάζομαι) θέλειν ἵνα (TestAbr A 19, 101, 9 [Stone p. 50]) Mt 7:12; Mk 9:30; 10:35; Lk 6:31; J 17:24; 1 Cor 14:5. βουλεύεσθαι J 11:53; 12:10. συμβουλεύεσθαι Mt 26:4. συντίθεσθαι J 9:22. ἀγαλλιᾶσθαι joyfully strive after 8:56 (s. ἀγαλλιάω). ζητεῖν 1 Cor 4:2; 14:12; AcPlCor 2:8. ζηλοῦν 14:1. εὔχεσθαι ‘wish’ IPhld 6:3.β. ‘take care, be ashamed, be afraid’ φυλάσσεσθαι 2 Pt 3:17. προσέχειν take care that B 16:8. βλέπειν see to it, that 1 Cor 16:10.γ. ‘request, demand’: δεῖσθαι request (Dionys. Hal. 4, 12, 1; Lucian, Dom. 9; Jos., Ant. 6, 321; 12, 125 al.) Lk 9:40; 21:36; 22:32; B 12:7; Pol 6:2; Hv 3, 1, 2; Hs 5, 4, 1. ἐρωτᾶν request (s. ἐρωτάω 2) Mk 7:26; Lk 7:36; 16:27; J 4:47; 17:15 al. (JEarwaker, ET 75, ’64, 316f so interprets the third ἵνα in 17:21). παρακαλεῖν request, exhort (EpArist 318; 321, Jos., Ant. 14, 168) Mt 14:36; Mk 5:18; 6:56; 7:32; 8:22; Lk 8:32; 1 Cor 1:10 al. αἰτεῖσθαι Col 1:9 (Just., D. 30, 2 αἰτοῦμεν). προσεύχεσθαι Mt 24:20; 26:41; Mk 14:35; Lk 22:46; 1 Cor 14:13 al. εὔχεσθαι pray (s. εὔχομαι 1 end) Hs 5, 2, 10. εὐχαριστεῖν Eph 1:16f. ἀξιοῦν demand, request (CIG 4892, 13 [III A.D.]; Jos., Ant. 14, 22) Hv 4, 1, 3. καταξιοῦν ISm 11:1; IPol 7:2.δ. ‘summon, encourage, order’ (Epict, 4, 11, 29; 1 Esdr 8:19; EpArist 46) ἀπαγγέλλειν Mt 28:10. παραγγέλλειν (CIG 4957, 48 [68 A.D.] restored) Mk 6:8. διαμαρτύρεσθαι 1 Ti 5:21. ἐντέλλεσθαι (Jos., Ant. 7, 356) Mk 13:34; J 15:17. κηρύσσειν Mk 6:12. διαστέλλεσθαι Mt 16:20; Mk 5:43; 7:36; 9:9. ἐπιτιμᾶν warn Mt 16:20; 20:31; Mk 8:30; 10:48; Lk 18:39. ἐξορκίζειν Mt 26:63. ὁρκίζειν Hs 9, 10, 5. λέγειν order Mt 4:3; 20:21; Mk 3:9; 9:18; Lk 4:3; 10:40; Hv 2, 2, 6. γράφειν write (Jos., Ant. 11, 7; 127) Mk 9:12; 12:19; Lk 20:28. ἀποστέλλειν Ac 16:36.ε. ‘cause, bring about’ πείθειν Mt 27:20. ποιεῖν J 11:37; Col 4:16; cp. Rv 3:9; 13:16. τιθέναι appoint J 15:16. ἀγγαρεύειν Mt 27:32; Mk 15:21.ζ. ‘permit, grant’ ἀφιέναι Mk 11:16. On J 12:7 s. CBarrett, The Gospel According to St. John2, ’78, 413–14. διδόναι 10:37; Rv 9:5.η. συνευδοκεῖν Hs 5, 2, 8.ⓑ after impers. expr.: ἀρκετόν (ἐστι) it is sufficient Mt 10:25. λυσιτελεῖ (εἰ … ἢ ἵνα) Lk 17:2. συμφέρει Mt 5:29f; 18:6; J 11:50. ἐμοὶ εἰς ἐλάχιστόν ἐστιν it is a matter of little consequence to me 1 Cor 4:3. ἔδει B 5:13. πολλὰ λείπει Hv 3, 1, 9.ⓒ after nouns and adjs., esp. when they are parts of fixed expressions:α. χρείαν ἔχειν J 2:25; 16:30; 1J 2:27. ἔστιν συνήθεια J 18:39. θέλημά ἐστιν Mt 18:14; J 6:40; 1 Cor 16:12b. βουλὴ ἐγένετο Ac 27:42. ἐντολή (cp. Polyb. 36, 17, 10 νόμος) J 15:12; 11:57; 13:34; Ac 17:15; 2J 6. δέησις Eph 6:19. ἐξουσία Ac 8:19. ἐμὸν βρῶμά ἐστιν J 4:34. τίς ἐστιν ὁ μισθός; ἵνα … 1 Cor 9:18.β. οὐκ εἰμὶ ἱκανός Mt 8:8; Lk 7:6. οὐκ εἰμὶ ἄξιος J 1:27; cp. Hs 9, 28, 5. S. B-D-F §379; Rob. 996.ⓓ after nouns mng. time: χρόνον διδόναι, ἵνα give time Rv 2:21. ἔρχεται ἡ ὥρα the time comes (Aesop, Fab. 242 H. ἡ ἡμέρα, ἵνα=the day on which) J 12:23; 13:1; 16:2, 32. S. B-D-F §382, 1; 393.ⓔ ἵνα can also take the place of the explanatory inf. after a demonstrative (B-D-F §394; Rdm.2 192.—Wsd 13:9; Just., D. 14, 2 τοῦτο γάρ ἐστι τὸ σύμβολον τῶν ἀζύμων, ἵνα μὴ …) Mk 11:28. πόθεν μοι τοῦτο ἵνα ἔλθῃ (for τὸ ἐλθεῖν τὴν κτλ.) Lk 1:43 (cp. GJs 12:2). τοῦτο προσεύχομαι ἵνα Phil 1:9. cp. 1 Cor 9:18. This is a favorite usage in J: τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ ἵνα πιστεύητε (for τὸ πιστεύειν ὑμᾶς) 6:29; cp. vs. 50. μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει ἵνα … θῇ (for τοῦ θεῖναι) 15:13; cp. 3J 4.—J 6:39; 17:3; 1J 3:11, 23; 4:21; 5:3; 2J 6a. ἐν τούτῳ: ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου ἵνα … φέρητε (for ἐν τῷ φέρειν ὑμᾶς ἐδοξάσθη) J 15:8; cp. 1J 4:17.—S. also Hs 9, 28, 4, and ποταπὴν ἀγάπην ἵνα 1J 3:1.ⓕ ἵνα is used elliptically ἀλλʼ ἵνα but this has happened that, where the verb to be supplied must be inferred fr. the context (Epict. 1, 12, 17): ἀλλʼ ἵνα μαρτυρήσῃ (sc. ἦλθεν) J 1:8. ἀλλʼ (ἐγένετο ἀπόκρυφον) ἵνα ἔλθῃ εἰς φανερόν but it was hidden that it might be revealed Mk 4:22 (but cp. CCadoux, JTS 42, ’41, 169 n. 3). ἀλλʼ (κρατεῖτέ με) ἵνα πληρωθῶσιν but you are holding me (prisoner), that 14:49. ἀλλʼ (ἐγένετο τυφλὸς) ἵνα φανερωθῇ J 9:3. ἀλλʼ (ἀποθνῄσκει) ἵνα … συναγάγῃ 11:52.—13:18; Hv 3, 8, 10 (cp. 1b above).ⓖ ἵνα w. subjunctive as a periphrasis for the impv. (B-D-F §387, 3; Mlt. 178; 210f; 248; Rob. 994; Mlt-Turner 94f; FSlotty, D. Gebr. des Konj. u. Opt. in d. griech. Dialekten I 1915, 35; CCadoux, The Impv. Use of ἵνα in the NT: JTS 42, ’41, 165–73; in reply HMeecham, JTS 43, ’42, 179f, also ET 52, ’40/41, 437; AGeorge, JTS 45, ’44, 56–60. Goodsp., Probs. 57f.—Soph., Oed. Col. 155; Epict. 4, 1, 41, Enchir. 17; PTebt 408, 17 [3 A.D.]; BGU 1079, 20; PFay 112, 12; POxy 299, 5 ἵνʼ εἰδῇς ‘know’; PGM 4, 2135; Tob 8:12 BA; 2 Macc 1:9. ἵνα πρὶν τούτων ἴδητε τὴν ἀπώλειαν τῶν υἱῶν ‘before these events, you shall behold the destruction of your sons’ En 14:6. κύριε, ἵνα γινώσκῃ τὸ σὸν κράτος ὅτι ‘Lord, may you in your majesty know, that …’ TestAbr A 4 p. 80, 35f [Stone pp. 8 and 10]). ἵνα ἐπιθῇς τὰς χεῖρας αὐτῇ please lay your hands on her Mk 5:23. ἡ δὲ γυνὴ ἵνα φοβῆται τ. ἄνδρα the wife is to respect her husband Eph 5:33. Cp. Mt 20:33; Mk 10:51; 1 Cor 7:29; 16:16; 2 Cor 8:7; Gal 2:10. ἵνα ἀναπαήσονται let them rest Rv 14:13. W. θέλω: θέλω ἵνα δῷς Mk 6:25 (=δός Mt 14:8.).—On Mk 2:10 s. 1f above.ⓗ ἵνα without a finite verb, which can be supplied fr. the context (Epict. 3, 23, 4 ἵνα ὡς ἄνθρωπος, i.e. ἐργάζῃ) ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν (i.e. εὐαγγελιζώμεθα and εὐαγγελίζωνται) Gal 2:9. ἵνα κατὰ χάριν (γένηται) Ro 4:16. ἵνα ἄλλοις ἄνεσις (γένηται) 2 Cor 8:13. ἵνα (γένηται) καθὼς γέγραπται 1 Cor 1:31 (B-D-F §481; Rob. 1202f).③ marker serving as substitute for the inf. of result, so that (‘ecbatic’ or consecutive use of ἵνα: B-D-F §391, 5; Mlt. 206–9; Rob. 997–99 and in SCase, Studies in Early Christianity [Porter-Bacon Festschr.] 1928, 51–57; EBlakeney, ET 53, ’41/42, 377f, indicating that the result is considered probable, but not actual. But this distinction is not always strictly observed. Cp. Epict. 1, 24, 3; 25, 15; 27, 8 al.; 2, 2, 16 οὕτω μωρὸς ἦν, ἵνα μὴ ἴδῃ; Vett. Val. 185, 31; 186, 17; 292, 20; Jos., Bell. 6, 107; Just., D. 112, 5; PLond III, 964, 13 p. 212 [II/III A.D.]. Many exx. in AJannaris, An Historical Greek Grammar 1897 §1758 and 1951) ἦν παρακεκαλυμμένον ἀπʼ αὐτῶν ἵνα μὴ αἴσθωνται αὐτό it was concealed from them, so that they might not comprehend it Lk 9:45. τίς ἥμαρτεν, ἵνα τυφλὸς γεννηθῇ; Who sinned, so that he was born blind? J 9:2. Cp. 2 Cor 1:17; Gal 5:17; 1 Th 5:4; 1J 1:9; Rv 9:20; 13:13; Hs 7:2; 9, 1, 10.—In many cases purpose and result cannot be clearly differentiated, and hence ἵνα is used for the result that follows according to the purpose of the subj. or of God. As in Semitic and Gr-Rom. thought, purpose and result are identical in declarations of the divine will (Ps.-Callisth. 2, 16, 10 the rule of the Persian king is being overthrown by the deity ἵνα Δαρεῖος … φυγὰς γενόμενος κτλ. Here ἵνα means both ‘in order that’ and ‘so that’): Lk 11:50; J 4:36; 12:40; 19:28; Ro 3:19; 5:20; 7:13; 8:17; 11:31f al. (ESutcliffe, Effect or Purpose, Biblica 35, ’54, 320–27). The formula ἵνα πληρωθῇ is so to be understood, since the fulfillment is acc. to God’s plan of salvation: Mt 1:22; 2:15; 4:14; 12:17; 21:4; 26:56; J 12:38; 17:12; 19:24, 36.—The ἵνα of Mk 4:12=Lk 8:10, so much in dispute, is prob. to be taken as final (w. AvVeldhuizen, NTS 8, 1925, 129–33; 10, 1927, 42–44; HWindisch, ZNW 26, 1927, 203–9; JGnilka, Die Verstockung Israels ’61, 45–48; B-D-F §369, 2 [here, and B-D-R p. 386f n. 2, the lit. on ‘causal’ ἵνα, which is allowed at least for Rv 22:14 and perh. 14:13, where P47 has ὅτι; see 2g]. S. also FLaCava, Scuola Cattol. 65, ’37, 301–4; MBlack, An Aramaic Approach3, ’67, 211–16; ISluiter, Causal ἵνα, Sound Greek: Glotta 70, ’92, 39–53. On J 12:7 s. τηρέω 2a).④ marker of retroactive emphasis, that. At times, contrary to regular usage, ἵνα is placed elsewhere than at the beginning of its clause, in order to emphasize the words that come before it (B-D-F §475, 1; cp. the position of ὅτι Gal 1:11): τὴν ἀγάπην ἵνα γνῶτε 2 Cor 2:4. εἰς τὸν ἐρχόμενον μετʼ αὐτὸν ἵνα πιστεύσωσιν Ac 19:4. τῷ ὑμετέρῳ ἐλέει ἵνα Ro 11:31. Cp. J 13:29; 1 Cor 7:29; Gal 2:10; Col 4:16b.—EStauffer, Ἵνα u. d. Problem d. teleol. Denkens b. Pls: StKr 102, 1930, 232–57; JGreenlee, ἵνα Substantive Clauses in the NT: Asbury Seminarian 2, ’47, 154–63; HRiesenfeld, Zu d. johanneischen ἵνα-Sätzen, StTh 19, ’65, 213–20; MBlack, An Aramaic Approach3, ’67, 76–81.—Frisk. M-M. EDNT. TW. -
5 μετά
μετά (Hom.+) prep. w. gen. and acc., in the NT not (B-D-F §203; Rob. 610) w. dat.—For lit. s. ἀνά, beg.; also for μετά (and σύν) Tycho Mommsen, Beiträge zu d. Lehre v. den griech. Präp. 1895. Basic idea: ‘in the vicinity of ’.A. w. gen. with① marker of placement, with, among, in company with someone (Gen 42:5; EpArist 180; En 22:13; 99:10; PsSol 4:6; JosAs 10:3 al.) or someth. ἦν μετὰ τῶν θηρίων he was among the wild animals Mk 1:13 (Diog. L. 6, 92 μόσχοι μετὰ λύκων). ἦν συγκαθήμενος μ. τῶν ὑπηρετῶν he sat down among the servants 14:54. μετὰ ἀνόμων ἐλογίσθη he was classed among the criminals Mk 15:28; Lk 22:37. τὸ μέρος αὐτοῦ μ. τῶν ἀπίστων θήσει he will assign him his lot among the faithless (unbelievers?) Lk 12:46; cp. Mt 24:51. ζῆτειν τὸν ζῶντα μ. τῶν νεκρῶν seek the living among the dead Lk 24:5. μὴ γογγύζετε μετʼ ἀλλήλων do not grumble among yourselves J 6:43. εἱστήκει Ἰούδας μετʼ αὐτῶν 18:5. ἡ σκηνὴ τ. θεοῦ μετὰ τ. ἀνθρώπων Rv 21:3a. μετὰ τῶν νεφελῶν in the midst of the clouds 1:7.② marker of assoc. in gener. sense denoting the company within which someth. takes place, withⓐ w. gen. of pers. in company w. whom someth. takes placeα. w. verbs of going, remaining, etc. προσέρχεσθαι μ. τινος come (in company) with someone Mt 20:20; cp. 5:41; Mk 1:29; 3:7; 5:24, 37; 11:11; 14:17; Lk 2:51; 6:17; 9:49; 14:31; J 3:22b; 11:54; Ac 24:1; Gal 2:1. Angels accompanying the Messiah Mt 25:31; cp. 16:27; Mk 8:38; 1 Th 3:13; 2 Th 1:7. περιπατεῖν μ. τινος (Menand., Fgm. 178 Kö., Sam. 587f S. [242f Kö.]; ApcEsdr 6:12) J 6:66. γίνεσθαι μ. τινος be, remain with someone Ac 7:38; 9:19; 20:18; AcPlCor 2:4 (ApcMos 2 ἐγένοντο μ. ἀλλήλων). οἱ μ. αὐτοῦ γενόμενοι his companions Mk 16:10. μένειν μ. τινος stay with someone 1J 2:19 (ParJer 3:15). ζήσασα μ. ἀνδρός Lk 2:36. ἀκολουθεῖν μ. τινος follow (after) someone Rv 6:8; 14:13 (s. ἀκολουθέω 2).β. used w. trans. verbs ἄγειν τινὰ μ. ἑαυτοῦ bring someone along (s. ἄγω 1b) 2 Ti 4:11. παραλαμβάνειν τινὰ μεθʼ ἑαυτοῦ take or bring someone along (as a companion) (Gen 22:3) Mt 12:45; 18:16; Mk 14:33. ἔχειν τι μ. ἑαυτοῦ have someth. with oneself: bread 8:14; τινά someone (PGM 4, 1952): the lame Mt 15:30; the poor Mk 14:7; Mt 26:11; J 12:8; the bridegroom Mk 2:19b. Pass. συγκατεψηφίσθη μετὰ τ. ἕνδεκα ἀποστόλων he was chosen (to serve) with the eleven apostles Ac 1:26 (cp. Himerius, Or. 44 [=Or. 8], 3 μετὰ τῶν θεῶν ἀριθμούμενος=numbered with the gods).γ. esp. εἶναι μ. τινος be with someone, in someone’s company.א. lit. of close association: the disciples w. Jesus Mt 26:69, 71; Mk 3:14; 14:67; Lk 22:59; J 15:27; 17:24. Also of accompaniment for a short time Mt 5:25; J 3:26; 9:40; 12:17; 20:24, 26. Of Jesus’ association w. his disciples 13:33; 14:9; 16:4; 17:12. Of relations between the superintendent and the congregation μετὰ τ. ἐπισκόπου εἶναι be with, on the side of, the supervisor/bishop IPhld 3:2. οἱ μ. τινος (sc. ὄντες) someone’s friends, companions, etc. (Diod S 17, 96, 2 οἱ μεθʼ Ἡρακλέους; SIG 175, 5; 659, 5; 826e II, 30; Am 4:2; 8:10; Gen 24:59; 1 Macc 7:23; JosAs 27:7; AscIs 2:15; 3:6, 14; Jos., Vi. 397, Ant. 7, 20; Just., D. 8, 3 al.) Mt 12:3f; 26:51; Mk 1:36; 2:25; Lk 6:3f. Of things ἄλλα πλοῖα ἦν μ. αὐτοῦ other boats were with him, accompanied him Mk 4:36. ὁ μισθός μου μετʼ ἐμοῦ (sc. ἐστιν) Rv 22:12. τὸ πῦρ ἐστι μετʼ αὐτοῦ the fire (of judgment) awaits him (the interpretation of the Armenian text; sim. the Lat.) AcPlCor 2:37.ב. in ref. to supportiveness be with someone, stand by, help someone of God’s help (Gen 21:20; 26:3; 28:20 al.; Jos., Ant. 15, 138) J 3:2; 8:29; 16:32; Ac 7:9 (cp. Gen 39:2, 21); 10:38; cp. Mt 1:23 (Is 8:8); Lk 1:28; Ro 15:33. Of God’s hand (1 Ch 4:10) Lk 1:66; Ac 11:21. Of Christ: Mt 28:20; Ac 18:10.ג. a favorite expr. in conclusions of letters ὁ θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μ. ὑμῶν will be with you 2 Cor 13:11; cp. Phil 4:9; ὁ κύριος κτλ. 2 Th 3:16 (cp. Ruth 2:4); 2 Ti 4:22. ἡ χάρις τοῦ κυρίου Ἰησοῦ μ. ὑμῶν (sc. ἔσται) 1 Cor 16:23; cp. 1 Th 5:28; 1 Cl 65:2. μ. τοῦ πνεύματος ὑμῶν Gal 6:18; Phil 4:23; Phlm 25; 21:9. μ. πάντων ὑμῶν 2 Th 3:18; cp. Eph 6:24. Short and to the point: ἡ χάρις μ. ὑμῶν Col 4:18; 1 Ti 6:21; cp. Tit 3:15; Hb 13:25. ἔσται μεθʼ ἡμῶν χάρις ἔλεος εἰρήνη 2J 3.—ἡ ἀγάπη μου μ. πάντων ὑμῶν ἐν Χριστῷ Ἰησοῦ my love is with you all in Christ Jesus 1 Cor 16:24. ἡ χάρις τοῦ κυρίου Ἰ. Χρ. καὶ ἡ ἀγάπη τ. θεοῦ καὶ ἡ κοινωνία τοῦ ἁγίου πνεύματος μετὰ πάντων ὑμῶν 2 Cor 13:13 (WvanUnnik, Dominus Vobiscum: liturg. formula, TManson memorial vol., ’59, 270–305; on the Trinitarian formula s. the lit. on πνεῦμα 8).—In the expr. ὅσα ἐποίησεν ὁ θεὸς μ. αὐτῶν Ac 14:27; 15:4 (cp. Hs 5, 1, 1) ὤν could be supplied what God has done in helping them; but ποιεῖν can just as well go w. μ. αὐτῶν has done for them, after the analogy of עָשָׂה עִם פּ׳ (Tob 12:6; 13:7 ἃ ποιήσει μεθʼ ὑμῶν; Jdth 8:26 ὅσα ἐποίησεν μετὰ Ἀβραάμ; 15:10; 1 Macc 10:27. In addition, cp. BGU 798, 8 εὐχαριστοῦμεν τῇ ἡμῶν δεσποίνῃ εἰς πάντα τὰ καλὰ ἃ ἐποίησεν μετὰ τ. δούλων αὐτῆς. But s. also LMaloney, ‘All That God Had Done with Them’ ’91, 118–21: God works ‘with’ the apostles and ‘through’ them). Here also belongs ποιεῖν ἔλεος μ. τινος have mercy on someone, show mercy to someone (Gen 24:12; 2 Km 3:8; JosAs 23:4) Lk 1:72; 10:37 (MWilcox, The Semitisms in Ac, ’65, 84f). ἐμεγάλυνεν κύριος τὸ ἔλεος αὐτοῦ μετʼ αὐτῆς the Lord has shown great mercy to her 1:58 (cp. 1 Km 12:24; Ps 125:2f).—In πληρώσεις με εὐφροσύνης μ. τοῦ προσώπου σου Ac 2:28=Ps 15:11 the LXX has literally translated אֶת־פָּנֶיךָ; it means in your presence.ד. in ref. to taking sides or being allied in some way with someone: in contrast to εἶναι κατά τινος be against someone is εἶναι μ. τινος be with someone, on someone’s side Mt 12:30a; Lk 11:23a (AFridrichsen, ZNW 13, 1912, 273–80).ⓑ to denote the company in which an activity or experience takes place: ἀνακεῖσθαι μ. τινος recline at table with someone (for a meal) Mt 26:20. ἀνακλιθῆναι 8:11; cp. Lk 24:30. βασιλεύειν Rv 20:4, 6. γρηγορεῖν Mt 26:38, 40. δειπνεῖν Rv 3:20 (TestJob 15:2). δουλεύειν Gal 4:25. ἐμπαίζειν Mt 27:41. ἐσθίειν 9:11; 24:49; Mk 2:16ab; 14:14, 18; Lk 5:30 (TestAbr A 4 p. 81, 9 [Stone p. 10]). ἠρώτα … ἵνα φάγῃ μ. αὐτοῦ he asked (him) to eat with him 7:36 (cp. TestAbr B 6 p. 110, 21 [Stone p. 68]; JosAs 7:1). εὐφραίνεσθαι 15:29; Ro 15:10 (Dt 32:43). κλαίειν 12:15b. κληρονομεῖν Gal 4:30 (Gen 21:10; Just., D. 26, 1; cp. συγκληρονομεῖν JosAs 24:9). πίνειν Mt 26:29. ποιεῖν τὸ πάσχα celebrate the Passover (with someone) 26:18. συνάγειν 12:30b; Lk 11:23b. συνεσθίειν Gal 2:12. ταράττεσθαι Mt 2:3. τρώγειν J 13:1 v.l. χαίρειν Ro 12:15a.ⓒ The associative aspect can also derive expression from the fact that two opposite parties exert influence upon one another or that one party brings the other to adopt a corresponding, and therefore common, attitudeα. in friendly, or at least not in hostile, fashion: εἰρηνεύειν (3 Km 22:45) Ro 12:18; cp. 2 Ti 2:22; Hb 12:14. εὐθηνίαν ἔχειν Hm 2:3. κοινωνίαν ἔχειν 1J 1:3a, 7. λαλεῖν μετά τινος (cp. Gen 31:24, 29; 1 Macc 7:15) Mk 6:50; J 4:27ab. συλλαλεῖν μ. τινος Mt 17:3; Ac 25:12. συμβούλιον διδόναι Mk 3:6. συνάγεσθαι Mt 28:12; J 18:2. συνᾶραι λόγον Mt 18:23; 25:19. ἐγένοντο φίλοι ὅ τε. Ἡρῴδης καὶ ὁ Πιλᾶτος μετʼ ἀλλήλων Lk 23:12. οἱ μοιχεύοντες μετʼ αὐτῆς those who commit adultery with her Rv 2:22. πορνεύειν (cp. Ezk 16:34; TestAbr A 10 p. 88, 7 [Stone p. 24]) 17:2; 18:3, 9. μολύνεσθαι 14:4 (cp. En 12:4 τῶν γυναικῶν ἐμιάνθησαν).β. in hostile fashion; after verbs of fighting, quarreling, etc. to denote the pers. w. whom the strife is being carried on πολεμεῖν μ. τινος carry on war with = against someone (נִלְחַם עִם פּ׳ 1 Km 17:33; 3 Km 12:24; ParJer 7:10. But s. also OGI 201, 3 ἐπολέμησα μετὰ τῶν Βλεμύων; BGU 1035, 9; 11. Also in Mod. Gk. [AThumb, Hdb. der neugriech. Volkssprache2 1910 §162, 1 note]) Rv 2:16; 12:7; 13:4; 17:14 (B-D-F §193, 4; Rob. 610). Also πόλεμον ποιεῖν (Gen 14:2; 1 Ch 5:19) 11:7; 12:17; 13:7 (Da 7:21 Theod.); 19:19. ζητεῖν μ. τινος deliberate or dispute w. someone J 16:19; cp. 3:25 (cp. ApcEsdr 2:6 δικάζου μεθʼ ἡμῶν). κρίνεσθαι go to law w. someone 1 Cor 6:6. κρίματα ἔχειν μ. τινος have lawsuits w. someone vs. 7.ⓓ of any other relation betw. persons, whether already existing or brought about in some manner εἶδον τὸ παιδίον μ. Μαρίας Mt 2:11. ἀνταποδοῦναι ὑμῖν ἄνεσιν μ. ἡμῶν 2 Th 1:7. ἐκδέχομαι αὐτὸν μ. τῶν ἀδελφῶν 1 Cor 16:11. Of delegations, composed of several units Mt 22:16; 2 Cor 8:18. συμφωνεῖν Mt 20:2.ⓔ of things ὧν τὸ αἷμα ἔμιξεν μ. τῶν θυσιῶν αὐτῶν Lk 13:1. Pass. πιεῖν οἶνον μ. χολῆς μεμιγμένον Mt 27:34.ⓕ to show a close connection betw. two nouns, upon the first of which the main emphasis lies (Thu. 7, 75, 3 λύπη μ. φόβου; Pla., Rep. 9, 591b ἰσχύν τε καὶ κάλλος μετὰ ὑγιείας λαμβάνειν; Ar. 11:2 τόξον ἔχειν μ. φαρέτρας) ἀγάπη μ. πίστεως Eph 6:23. πίστις μ. σωφροσύνης 1 Ti 2:15. εὐσέβεια μ. αὐταρκείας 6:6. Cp. Eph 4:2b; Col 1:11; 1 Ti 1:14. φάρμακον μ. οἰνομέλιτος ITr 6:2.③ marker of attendant circumstances of someth. that takes place, withⓐ of moods, emotions, wishes, feelings, excitement, states of mind or body (Xenophon Eph. 1, 15, 5 μ. ἀδείας; 2, 10, 4 μ. ἐπιμελείας; PAmh II, 133, 11 μετὰ πολλῶν κόπων; PLond II, 358, 8 p. 172 [II A.D.]; SIG index IV p. 445f; LXX [Johannessohn, Präp. 209ff]; En et al.) μ. αἰδοῦς with modesty 1 Ti 2:9. μ. αἰσχύνης with shame (s. αἰσχύνη 2) Lk 14:9. μ. εὐνοίας Eph 6:7. μ. εὐχαριστίας Phil 4:6; 1 Ti 4:3f; cp. Ac 24:3. μετὰ χαρᾶς (2 Macc 15:28; 3 Macc 5:21; 6:34; En 10:16; PsSol 8:16 al.; s. χαρά 1a) 1 Th 1:6; Hb 10:34; 13:17; cp. Phil 2:29. μ. φόβου καὶ τρόμου 2 Cor 7:15; Eph 6:5; Phil 2:12. μ. φόβου καὶ χαρᾶς Mt 28:8. μ. πραΰτητος καὶ φόβου 1 Pt 3:16. μ. παρρησίας (Lev 26:13; 1 Macc 4:18; s. παρρησία 3a) Ac 2:29; 4:29, 31; 28:31; Hb 4:16. μ. πεποιθήσεως 1 Cl 31:3. μ. σπουδῆς (3 Macc 5:24, 27; Mel., P. 12, 80) Mk 6:25; Lk 1:39. μ. ταπεινοφροσύνης Eph 4:2a; cp. Ac 20:19. μ. ὀργῆς (3 Macc 6:23; TestJob 4:4) Mk 3:5. μ. δακρύων in tears (3 Macc 1:16; 4:2; 5:7; TestAbr A 9 p. 86, 19 [Stone p. 20]; 14 p. 94, 21 [St. p. 36]; JosAs 28:8; ApcEsdr 6:23; s. δάκρυον) Mk 9:24 v.l.; Hb 5:7; 12:17. μ. εἰρήνης (s. εἰρήνη 1b) Ac 15:33; Hb 11:31.ⓑ of other accompanying phenomena (Antig. Car. 148 μετὰ φλογὸς καίεσθαι) μ. διωγμῶν though with persecutions Mk 10:30. μ. ἐπιθέσεως τῶν χειρῶν 1 Ti 4:14. μ. νηστειῶν Ac 14:23. μ. θορύβου (Jos., Ant. 5, 216) 24:18. μ. παρακλήσεως 2 Cor 8:4. μ. παρατηρήσεως Lk 17:20. μ. ὕβρεως καὶ πολλῆς ζημίας Ac 27:10 (s. ὕβρις 3). μ. φαντασίας 25:23. μ. δυνάμεως καὶ δόξης Mt 24:30; Mk 13:26; Lk 21:27 (Just., A I, 50, 1 al. μ. δόξης, D. 132, 1 w. δυνάμεως). μ. ἐξουσίας καὶ ἐπιτροπῆς Ac 26:12 (Jos., Ant. 20, 180 μετʼ ἐξουσίας). μ. βραχίονος ὑψηλοῦ ἐξάγειν τινά (s. βραχίων) Ac 13:17. μ. φωνῆς μεγάλης w. a loud voice Lk 17:15 (cp. EpArist 235; 281; JosAs 28:9). μ. σάλπιγγος with a trumpet call Mt 24:31 (Plut., Mor. 1135f μετʼ αὐλῶν=with the sound of flutes). σφραγίσαντες τ. λίθον μετὰ τ. κουστωδίας makes the stationing of the guard an accompaniment to the sealing of the stone Mt 27:66 (another possibility here is the instrumental use of μετά [Lycurgus the orator 124 μ. παραδειγμάτων διδάσκειν; SEG VIII, 246, 8 μετὰ κυνῶν—an instrument of torture—βασανίσαι; CWessely, Neue griech. Zauberpap. 1893, 234 γράφε μ. μέλανος; 2 Macc 6:16]: secure the stone by means of a guard; s. σφραγίζω 1).ⓒ of concrete objects, which serve as equipment (Appian, Maced. 9 §4 μετὰ χρυσῶν στεφάνων; POxy 123, 15; 19 μετὰ τῶν χλαμύδων εἰσβῆναι; 1 Esdr 5:57; Jdth 15:13; TestJob 24:10 μ. ψαλίδος; JosAs 7:4 μ. χρυσίου καὶ ἀργύριου; ParJer 9:31 μ. πολλῶν λίθων; ApcSed 7:10 μ. χαλιναρίου; ApcMos 40 μ. τῶν σινδόνων) μ. μαχαιρῶν καὶ ξύλων Mt 26:47; 55; Mk 14:43, 48; Lk 22:52. μ. φανῶν καὶ λαμπάδων καὶ ὅπλων (Xenophon Eph. p. 336, 20 μ. λαμπάδων) J 18:3.B. w. acc. In our lit. only in the mng. after, behind① marker of position that is behind someth., behind (Hom.+; Polyb.; Just., A I, 13, 4; Tat. 2, 2; not LXX) μ. τὸ δεύτερον καταπέτασμα behind the second curtain Hb 9:3.② marker of time after another point of time, after (Hom.+; ins, pap, LXX)ⓐ with the time expressly given μ. πολὺν χρόνον (2 Macc 6:1.—μετʼ οὐ πολὺν χρ.: Hero Alex. I p. 340, 6; SIG 1169, 54; Jos., Vi. 407) Mt 25:19. μ. τοσοῦτον χρόνον (4 Macc 5:7; ParJer 5:18) Hb 4:7. μ. χρόνον τινά (Diod S 9, 10, 2; Witkowski 26, 9 [III B.C.]; Jos., Ant. 8, 398; cp. En 106:1 μ. δὲ χρόνον; ApcSed 13:3 μ. χρόνον) Hv 1, 1, 2f; Hs 5, 2, 5; 9, 13, 8. μ. ἡμέρας ἕξ after six days Mt 17:1; Mk 9:2 (ApcMos 42 μ. τὰς ἓξ ἡμέρας). μ. τρεῖς ἡμέρας (Artem. 4, 33 p. 224, 5; Polyaenus 6, 53; 8, 62; EpArist 301; TestJob 52:1f; 53:7; ParJer 9:14; Jos., Ant 7, 280) Mt 27:63; Mk 8:31; 10:34; Lk 2:46; cp. μ. τρεῖς ἡμέρας καὶ τρεῖς νύκτας AcPlCor 2:30. μ. δύο ἡμέρας Mt 26:2; Mk 14:1 (cp. Caesar, Bell. Gall. 4, 9, 1 post tertiam diem=on the third day). μ. τινας ἡμέρας Ac 15:36; 24:24. μετʼ οὐ πολλὰς ἡμέρας (Artem. 1, 78 p. 72, 30; Jos., Ant. 5, 328, Vi. 309) Lk 15:13. οὐ μ. πολλὰς ταύτας ἡμέρας not long after these days = within a few days Ac 1:5 (B-D-F §226; 433, 3; Rob. 612; 1158; Dssm., ZVS 45, 1913, 60). W. gen. foll. μ. ἡμέρας εἴκοσι τῆς προτέρας ὁράσεως twenty days after the former vision Hv 4, 1, 1 (cp. Biogr. p. 31 μετὰ ξ´ ἔτη τοῦ Ἰλιακοῦ πολέμου; Gen 16:3). μ. τρεῖς μῆνας Ac 28:11. μ. τρία ἔτη Gal 1:18. ὁ μ. τετρακόσια καὶ τριάκοντα ἔτη γεγονὼς νόμος 3:17.ⓑ w. designations that are general, but include the idea of time: μ. τὴν ἄφιξίν μου Ac 20:29. μ. τὸ πάσχα after the Passover 12:4. μ. τὴν μετοικεσίαν Βαβυλῶνος Mt 1:12.ⓒ gener. μ. τὴν θλῖψιν after the (time of) tribulation Mk 13:24; cp. μ. τὴν θλῖψιν τῶν ἡμερῶν ἐκείνων Mt 24:29. μ. τὴν ἔγερσιν 27:53. μ. τὴν ἀνάγνωσιν Ac 13:15. μ. τὸ βάπτισμα 10:37. μ. μίαν καὶ δευτέραν νουθεσίαν Tit 3:10. μ. τὸ ψωμίον after he had eaten the piece of bread J 13:27.—Quite gener. μ. τοῦτο after this, afterward (Lucian, Hermot. 31; Gen 18:5; Lev 14:19; EpArist 258; TestJob 11:4; TestReub 1:9; TestLevi 6:3; Just., D. 57, 4) J 2:12; 11:7, 11; 19:28; Hb 9:27; Rv 7:1. μ. ταῦτα after this (Aeneas Tact. 240; 350; Diod S 1, 7, 1; Ex 3:20; 11:8 and oft.; TestJob 21:4; TestLevi 6:5; TestJos 19:5; JosAs 10:15; ParJer 3:10; ApcEsdr 4:36; ApcMos 2; Just., A I, 32, 6) Mk 16:12; Lk 5:27; 10:1 and oft. μ. οὐ πολύ (Dio Chrys. 56 [73], 8; Lucian, Scyth. 1; Herodian 1, 9, 7; BGU 614, 14; Mitt-Wilck. II/2, 96 II, 9; 1 Esdr 3:22; Jos., Ant. 12, 132) not long afterward Ac 27:14. μ. μικρόν a short while afterward Mt 26:73; Mk 14:70 (Just., D. 56, 17). Also μ. βραχύ Lk 22:58 (cp. μετʼ ὀλίγον: Lucian, Dial, Mort. 15, 3; PRyl 77, 41; Wsd 15:8; Jdth 13:9; TestAbrA 7 p. 84, 8 [Stone p. 16]; GrBar 9:3; Jos., Ant. 12, 136; 10:15; Just., D. 56, 18).ⓓ w. subst. aor. inf. foll.α. w. acc. (SIG 633, 105; 640, 13; 695, 78; 1233, 1; Sir 46:20; Jdth 16:25; Bar 1:9; 1 Macc 1:1, 9; TestAbr B 12 p. 116, 11 [Stone p. 80]; 117, 5 [St. p. 82]; TestJob 5:2; TestLevi 18:1; ApcMos 1; Just., A I, 50, 12.—B-D-F §406, 3; Rob. 979) μ. τὸ ἐγερθῆναί με after I am raised up Mt 26:32; Mk 14:28. μ. τὸ παραδοθῆναι τὸν Ἰωάννην after John was arrested Mk 1:14.—Ac 1:3; 7:4; 10:41; 15:13; 19:21; 20:1; Hv 2, 1, 3; m 4, 1, 7; Hs 8, 1, 3; 8, 2, 5.β. without acc. (Aelian, VH 12, 1 p. 118, 27; Herodian 2, 9, 5; SIG 976, 39; UPZ 110, 193 [164 B.C.]; Sir 23:20; 32:18 v.l.; 1 Macc 1:20; ApcMos 26:42f; Just., A I, 14, 1; Tat. 16, 1) μ. τὸ λαλῆσαι αὐτοῖς after he had spoken to them Mk 16:19.—Lk 12:5; 1 Cor 11:25; Hb 10:26.—W. perf. inf. 10:15.—M-M. EDNT. TW. -
6 ἀπό
ἀπό, [dialect] Aeol., Thess., Arc., Cypr. [full] ἀπύ Sapph.44, cf. 78, Alc.33, Theoc.28.16,IG12(2).6.45 (Mytil.), ἀπυδόμεναι ib.9(2).594 ([place name] Larissa), 5(2).6 ([place name] Tegea), etc.:—Prep. usually with Gen. but v. infr. B. (Cf. Skt.A ápa, Lat. ab, Umbr. ap-ehtre 'ab extra', Goth. af, OE. af, cef, of, etc.) Orig. sense, from. [ ᾰπο?ἀπόX: where ἀπο ¯ is found in [dialect] Ep. before v or liquids (asἀπὸ ἕθεν Il.6.62
,ἀπὸ νευρῆς 11.664
, Hes. Sc. 409) ἀπαί was sometimes written in later texts, cf. Eust. 625.11:— [pron. full] ᾱ metri gr. in [dialect] Ep. compds., such as ἀπονέεσθαι.]I OF PLACE, the earliest, and in Hom. the prevailing sense:1 of Motion, from, away from,ἐσσεύοντο νεῶν ἄπο καὶ κλισιάων Il.2.208
; pleonastic, ἀ. Τροίηθεν ib.24.492;ἀπ' οὐρανόθεν 8.365
(later with Advbs.,ἀπὸ ἔμπροσθεν LXX Ec.1.10
, etc.); strengthd.,ἐκτὸς ἀ. κλισιης Il.10.151
; also ἀπ' αἰῶνος νέος ὤλεο, implying departure from life, ib.24.725; opp. ἐξ, of relatively superficial motion,λαμβάνομεν οὔτε ἐκ τῆς γῆς οὐδέν, οὔτ' ἀπὸ τῶν οἰκιῶν X.Mem.2.7.2
; similarly of the cause or ground,ἐξ ὧν προηγώνισθε καὶ ἀφ' ὧν εἰκάζω Th.4.126
:— freq. of warriors fighting from chariots, etc.,οἱ μὲν ἀφ' ἵππων, οἱ δ' ἀ. νηῶν.. μάχοντο Il.15.386
;ἀφ' ἵππων μάρνασθαι Od.9.49
; soἡ μάχη ἦν ἀφ' ἵππων Hdt.1.79
; λαμπὰς ἔσται ἀφ' ἵππων on horseback, Pl.R. 328a;ἀφ' ἵππου θηρεύειν X.An.1.2.7
;ἀ. νεῶν πεζομαχεῖν Th. 7.62
;ἐν ταῖς ναυσὶν αἰρόμενος τοὺς ἱστοὺς ἀ. τούτων ἐσκοπεῖτο X.HG 6.2.29
; ὀμμάτων ἄπο.. κατέσταζον γένυν, of tears, E.Hec. 240: joined withἐκ, ἐκ Κορίνθου ἀ. τοῦ στρατοπέδου Pl.Tht. 142a
.2 of Position, away from, far from,μένων ἀ. ἧς ἀλόχοιο Il.2.292
(cf. ἀπ' ἀνδρὸς εἶναι to live apart from a man or husband, Plu.CG4);κεκρυμμένος ἀπ' ἄλλων Od.23.110
;μοῦνος ἀπ' ἄλλων h.Merc. 193
; ἀπ' ὀφθαλμῶν, ἀπ' οὔατος, far from sight or hearing, Il.23.53, 18.272, cf. 22.454;ἀ. θαλάσσης ᾠκίσθησαν Th.1.7
, cf. 46;αὐλίζεσθαι ἀ. τῶν ὅπλων Id.6.64
;ἀπ' οἴκου εἶναι Id.1.99
; σπεύδειν ἀ. ῥυτῆρος far from, i.e. without using the rein, S.OC 900; in Hom. freq. strengthd., τῆλε ἀ..., νόσφιν ἀ..., Il.23.880, 5.322; in measurement of distances,ὅσον ιέ στάδια ἀ. Φυλῆς X.HG2.4.4
, etc.; but later the numeral followsἀ., πηγὰς ἔχων ἀ. μ σταδίων τῆς θαλάσσης D.S.4.56
;ἀ. σταδίων κ τῆς πόλεως Plu.Phil.4
; κατεστρατοπέδευσεν ἀ. ν σταδίων fifty stades away, Id.Oth.11, cf. D.Chr.17.17.3 of the mind, ἀ. θυμοῦ away from, i. e. alien from, my heart, Il.1.562;ἀ. δόξης 10.324
;οὐ.. ἀ. σκοποῦ οὐδ' ἀ. δόξης Od.11.344
;ἀ. τοῦ ἀνθρωπείου τρόπου Th.1.76
; οὐδὲν ἀ. τρόπου not without reason, Pl.R. 470b; οὐκ ἀ. σκοποῦ, καιροῦ, Id.Tht. 179c, 187e;οὐκ ἀ. γνώμης S. Tr. 389
;οὐκ ἀ. τοῦ πράγματος D.24.6
;μάλα πολλὸν ἀπ' ἐλπίδος ἔπλετο A.R.2.863
.4 in pregnant sense, with Verbs of rest, previous motion being implied (cf. ἐκ), ἀνὰ δ' ἐβόασεν.. ἀ. πέτρας σταθείς E.Tr. 523
; ἀ.τῆς ἐμῆς κεφαλῆς τὴν [ἐκείνου] κεφαλὴν ἀναδήσω, i. e. taking the chaplet off my head, and placing it on his, Pl.Smp. 212e: with Verbs of hanging, where ἐκ is more common,ἁψαμένη βρόχον ἀ. μελάθρου Od.11.278
.5 with the Article, where the sense of motion often disappears, οἱ ἀ. τῶν οἰκιῶν φεύγουσιν, i.e. οἱ ἐν ταῖς οἰκίαις φεύγουσιν ἀπ' αὐτῶν, X.Cyr.7.5.23; οἱ ἀ. τῶν πύργων.. ἐπαρήξουσι ib.6.4.18;αἴρειν τὰ ἀ. τῆς γῆς Pl.Cra. 410b
; αἱ ἵπποι αἱ ἀ. τοῦ ἅρματος v.l. in Hdt.4.8;ὁ Ἀθηναῖος ὁ ἀ. τοῦ στρατεύματος X.An.7.2.19
;τὸν ἀ. γραμμᾶς κινεῖ λίθον Theoc.6.18
.6 partitive, λαχὼν ἀ. ληΐδος αἶσαν part taken from the booty, a share of it, Od.5.40;αἴρεσθαι ἀ. τῶν καλπίδων Ar. Lys. 539
;ἀ. ἑκατὸν καὶ εἴκοσι παίδων εἷς μοῦνος Hdt.6.27
;ὀλίγοι ἀ. πολλῶν Th.7.87
, cf. A.Pers. 1023.7 Math., of figures described upon a base,κῶνον ἀναγράφειν ἀ. κύκλου Archim.Sph.Cyl.1.19
, etc.; τὸ ἀ. τῆς AB τετράγωνον the square on AB, Euc.1.47, cf. 48; εἴδεα ἀ. .. Archim.Spir.10,11.9 from being, instead of,ἀθανάταν ἀ. θνατᾶς.. ἐποίησας Βερενίκαν Theoc.15.106
.10 privative, free from, without,ἀ. πάσης ἀκαθαρσίας PLips.16.19
(ii A. D.);ἀ. ζημίας PTeb420.4
(iii A. D.).II OF TIME, from, after, Hom. only in Il.8.54 ἀ. δείπνου θωρήσσοντο rising up from, i.e. after, cf. Hdt.1.133; ἀ. δείπνου εἶναι or γενέσθαι, Id.1.126, 2.78, 5.18, al.;ἀ. τοῦ σιτίου πίνειν Hp.Salubr.5
;ἀ. τῶν σίτων διαπονεῖσθαι X.Lac. 5.8
; in narrative, τὸ ἀ. τούτου or το̄δε, from this point onwards, Hdt.1.4,2.99;ἀ. τούτου τοῦ χρόνου Id.1.82
, X.An.7.5.8;τὸ ἀπ' ἐκείνου Luc.Tox.25
;ἡμέρῃ δεκάτῃ ἀφ' ἧς.. Hdt.3.14
, etc.;δευτέρῃ ἡμέρῃ ἀ. τῆς ἐμπρήσιος Id.8.55
, cf. X.An.1.7.18, etc.;ἀφ' οὗ χρόνου Id.Cyr. 1.2.13
; more often ἀπ' or ἀφ' οὗ, Hdt.2.44, Th.1.18, etc.; ;ἀφ' ἧς Plu.Pel.15
; εὐθὺς ἀ. παλαιοῦ, ἀ. τοῦ πάνυ ἀρχαίου, of olden time, Th.1.2,2.15;ἀπ' ἀρχᾶς Pi.P.8.25
, etc.;ἀ. γενεᾶς X. Cyr.1.2.8
; ἀφ' ἑσπέρας from the beginning of evening, i.e. at eventide, Th.7.29; ἀ. πρώτου ὕπνου ib.43;ἀ. μέσων νυκτῶν Ar.V. 218
; ἀπ' ἀγροῦ fresh from field-work, Ev.Marc.15.21, cf. 7.4;ἀ. νουμηνίας X.An.5.6.23
; χρονίζειν ἀ. τοῦ καιροῦ tarry beyond the time, LXX2 Ki. 20.5; ἀ. τέλους ἐννέα μηνῶν at the end of.., ib.24.8;γενόμενος ἀ. τῆς ἀρχῆς Plu.Caes.5
: hence ἀ. ἀγωνοθετῶν an εχ-ἀγωνοθέτης, IG3.398;ἀ. λογιστῶν POxy.1103.3
(iv A. D.); οἱ ἀ. ὑπατείας, = consulares, Hdn.7.1.9, etc.; but ἀ. τινος the freedman of.., IG5(2).50.59(Tegea, ii A. D.), cf.ib.5(1).1391 ([place name] Andania), 1473.III OF ORIGIN, CAUSE, etc.:1 of that from which one is born, οὐ γὰρ ἀ. δρυός ἐσσι οὐδ' ἀ. πέτρης not sprung from oak or rock, Od.19.163;γίγνονται δ' ἄρα ταί γ' ἔκ τε κρηνέων ἀ. τ' ἀλσέων 10.350
, cf. S.OT 415, OC 571, etc.: sts. ἀπό denotes remote, and ἐκ immediate, descent,τοὺς μὲν ἀ. θεῶν, τοὺς δ' ἐξ αὐτῶν τῶν θεῶν γεγονότας Isoc.12.81
, cf. Hdt.7.150;πέμπτη ἀπ' αὐτοῦ γέννα A.Pr. 853
; τρίτος ἀ. Διός third in descent from Zeus, Pl.R. 391c; οἱ ἀ. γένους τινός his descendants, Plu. Them.32;Περσέως ἀφ' αἵματος E.Alc. 509
: of the place one springs from,ἵπποι.. ποταμοῦ ἄπο Σελλήεντος Il.2.839
. cf. 849;Ἡρακλεῖδαι οἱ ἀ. Σπάρτης Hdt.8.114
, cf. Th.1.89, etc.;τοὺς ἀ. Φρυγίας X.Cyr.2.1.5
, etc.:hence,b metaph. of things,Χαρίτων ἄπο κάλλος ἔχουσαι Od.6.18
; θεῶν ἄπο μήδεα εἰδώς ib.12;γάλα ἀ. βοός A.Pers. 611
;μῆνις ἀφ' ἡμῶν Id.Eu. 314
;ἡ ἀφ' ὑμῶν τιμωρία Th.1.69
; ὁ ἀ. τῶν πολεμίων φόβος fear inspired by the enemy, X.Cyr.3.3.53.c of persons, οἱ ἀ. τῆς χώρας, τῆς πόλεως, country folk, townsfolk, Plb.2.6.8, 5.70.8; and so of connexion with the founder or leader of a sect,οἱ ἀ. Πυθαγόρου Luc.Herm.14
;οἱ ἀ. Πλάτωνος Plu.Brut.2
; οἱ ἀ. τοῦ περιπάτου, ἀ. τῆς Στοᾶς, etc., Luc.Cont. 6; generally οἱ ἀ. φιλοσοφίας καὶ λόγων philosophers and learned men, ibid.; οἱ ἀ. σκηνῆς καὶ θεάτρου stage players, Plu.Sull.2;οἱ ἀ. τῆς βουλῆς Id.Caes.10
, etc.; ὁ ἀφ' ἑστίας παῖς, v. ἑστία; ἀπ' ἐξωμίδος with only an ἐξωμίς, S.E.P.1.153.2 of the material from or of which a thing is made,εἵματα ἀ. ξύλου πεποιημένα Hdt.7.65
;ἀπ' ὄμφακος τεύχειν οἶνον A.Ag. 970
, cf. S.Tr. 704;ὅσσα ἀ. γλυκερῶ μέλιτος Theoc.15.117
;ἔνδυμα ἀ. τριχῶν καμήλου Ev.Matt.3.4
: hence στέφανος ἀ. ταλάντων ἑξήκοντα of or weighing 60 talents, Decr. ap. D. 18.92, cf. Plb.24.1.7, IG2.555.10, al.: hence of value,θύεν αἶγα ἀ. δραχμᾶν εἴκοσι GDI3707
([place name] Cos);κρᾶσις ἀ. τε τῆς ἡδονῆς συγκεκραμένη καὶ ἀ. τῆς λύπης Pl.Phd. 59a
; so, by an extension of this use, εἰδεχθής τις ἀ. τοῦ προσώπου ugly of countenance, Thphr.Char.28.4;θῆλυν ἀ. χροιῆς Theoc.16.49
;σεμνὸς ἀ. τοῦ σχήματος Luc.DMort.10.8
.3 of the instrument from or by which a thing is done, τοὺς.. πέφνεν ἀπ' ἀργυρέοιο βιοῖο by arrow shot from silver bow, Il.24.605; ;ἐμῆς ἀπὸ χειρός 10.371
, 11.675; soἀ. χειρὸς ἐργάζεσθαι μεγάλα Luc.Hist.Conscr.29
; γυμνάζεσθαι ἀ. σκελῶν, χειρῶν, τραχήλου, X.Lac.5.9;μάχεσθαι ἀ. ἄκοντος Str.17.3.7
;ἡ ἀ. τοῦ ξίφους μάχη D.S.5.29
;βάπτειν τὸν δάκτυλον ἀ. τοῦ αἵματος LXX Le.4.7
.4 of the person from whom an act comes, i.e. by whom it is done,οὐδὲν μέγα ἔργον ἀπ' αὐτοῦ ἐγένετο Hdt.1.14
;ζήτησιν ἀ. σφέων γενέσθαι Id.2.54
; , cf. 6.61;ἀ. τινος ὄνασθαι Pl.R. 528a
, etc.; so τἀπ' ἐμοῦ, τἀπὸ σοῦ, E.Tr.74, S.OC 1628;τὰ ἀ. τῶν Ἀθηναίων Th.1.127
; in later Greek freq. of the direct agent, Plb.1.34.8, Str.5.4.12, D.H.9.12, Ev.Luc.9.22, J.AJ20.8.10, etc.; in codd. this may sts. be due to confusion with ὑπό, but cf. PMag.Par.1.256, BGU 1185.26(Aug.), SIG820.8(Ephesus, i A. D.), etc.5 of the source from which life, power, etc., are sustained,ζῆν ἀπ' ὕλης ἀγρίης Hdt.1.203
; ἀ. κτήνεων καὶ ἰχθύων ib. 216;ἀ. πολέμου Id.5.6
;ἀπ' ἐλαχίστων χρημάτων X.Mem.1.2.14
;ἀ. τῆς ἀγορᾶς Id.An.6.1.1
;τρέφειν τὸ ναυτικὸν ἀ. τῶν νήσων Id.HG4.8.9
, cf. Th.1.99;ἀ. τῶν κοινῶν πλουτεῖν Ar.Pl. 569
, cf. D.24.124;ἀ. μικρῶν εὔνους.. γεγένησαι Ar.Eq. 788
, cf. D.18.102; quaestum corpore facere,Plu.
Tim.14.6 of the cause, means, or occasion from, by, or because of which a thing is done,ἀ. τούτου κριοπρόσωπον τὤγαλμα τοῦ Διὸς ποιεῦσι Hdt.2.42
; ἀ. τινος ἐπαινεῖσθαι, θαυμάζεσθαι, ὠφελεῖσθαι, Th.2.25,6.12, X.Cyr.1.1.2;ἀ. τῶν ξυμφορῶν διαβάλλεσθαι Th.5.17
;τὴν ἐπωνυμίαν ἔχειν ἀ. τινος Id.1.46
;ἀ. λῃστείας τὸν βίον ἔχειν X.An. 7.7.9
;ἀπ' αὐτῶν τῶν ἔργων κρίνειν D.2.27
; ἀ. τοῦ πάθους in consequence of.., Th.4.30;βλάπτειν τινὰ ἀ. τινος Id.7.29
;κατασκευάσαντα τὸ πλοῖον ἀφ' ὧν ὑπελάμβανε σωθήσεσθαι D.18.194
; τρόπαιον ἀ. τινος εἱστήκει on occasion of his defeat, Id.19.320; τλήμων οὖσ' ἀπ' εὐτόλμου , cf. 1643; ἀ. δικαιοσύνης by reason of it (v. l. for ὑπό), Hdt.7.164; ἀ. τῶν αὐτῶν λημμάτων on the same scale of profits, D.3.34, etc.; for ὅσον ἀ. βοῆς ἕνεκα, v. ἕνεκα: hence in half adverbial usages, ἀ. σπουδῆς in earnest, eagerly, Il.7.359; ἀ. τοῦἴσου, ἀ. τῆς ἴσης, or ἀπ' ἴσης, equally, Th.1.99,15, D.14.6, etc.;ἀπ' ὀρθῆς καὶ δικαίας τῆς ψυχῆς Id.18.298
;ἀ. ἀντιπάλου παρασκευῆς Th.1.91
; ἀ. τοῦ προφανοῦς openly, ib.35; ἀ. τοῦ εὐθέος straightforwardly, Id.3.43; ἀ. τοῦ αὐτομάτου of free-will, Pl.Prt. 323c; ἀ. γλώσσης by word of mouth, Hdt.1.123 (but also, from hearsay, A.Ag. 813);ἀ. στόματος Pl.Tht. 142d
; ἀπ' ὄψεως at sight, Lys.16.19; ἀ. χειρὸς λογίζεσθαι on your fingers, Ar.V. 656; ; ὀμμάτων ἄπο in the public gaze, E.Med. 216;ἀ. τοῦ κυάμου ἄρχοντας καθίστασθαι X.Mem.1.2.9
;ἡ βουλὴ ἡ ἀ. τοῦ κυάμου Th.8.66
, cf. IG1.9;τοὺς ἀ. τοῦ κυάμου δισχιλίους ἄνδρας Arist.Ath.24.3
; τριηράρχους αἱρεῖσθαι ἀ. τῆς οὐσίας Decr. ap. D.18.106; ἀφ' ἑαυτοῦ from oneself, on one's own account, Th.8.6, etc.;ἀφ' ἑαυτοῦ γνώμης Id.4.68
; ἀ. συνθήματος, ἀ. παραγγέλματος, by agreement, by word of command, Hdt.5.74, Th.8.99; ἀ. σάλπιγγος by sound of trumpet, X.Eq.Mag.3.12 (s.v.l.); ἐπίτροπος ἀ. τῶν λόγων, = Lat. procurator a rationibus, Ann.Epigr..1913.143a (Ephesus, ii A. D.).7 of the object spoken of, τὰ ἀ. τῆς νήσου οἰκότα ἐστί the things told from or of the island.., Hdt.4.195, cf. 54, 7.195;νόμος κείμενος ἀ. τῶν τεχνῶν Ar.Ra. 762
.B in Arc., Cypr., ἀπύ takes dat., ἀπὺ τᾷ [ἁμέρᾳ] IG5(2).6 ([place name] Tegea);ἀπὺ τᾷ ζᾷ Inscr.Cypr.135.8
H. ([place name] Idalion).2 in later Greek ἀπό is found c. acc., PLond.1.124.30 (iv/v A. D.).C in Hom. frequent with Verbs in tmesi, as Il.5.214, etc., and sts. in Prose, as Hdt.8.89.D IN COMPOS.:1 asunder, as ἀποκόπτω, ἀπολύω, ἀποτέμνω: and hence, away, off, as ἀποβάλλω, ἀποβαίνω; denoting, remoual of an accusation, as ἀπολογέομαι, ἀποψηφίζομαι.2 finishing off, completing, ἀπεργάζομαι, ἀπανδρόω, ἀπανθρωπίζω, ἀπογλαυκόω.3 ceasing from, leaving off, as ἀπαλγέω, ἀποκηδεύω, ἀπολοφύρομαι, ἀποζέω, ἀπανθίζω, ἀφυβρίζω.4 back again, as ἀποδίδωμι, ἀπολαμβάνω, ἀπόπλους: also, in full, or what is one's own, as ἀπέχω, ἀπολαμβάνω: freq. it only strengthens the sense of the simple.5 by way of abuse, as in ἀποκαλέω.6 almost = ἀ- priv.; sts. with Verbs, as ἀπαυδάω, ἀπαγορεύω; more freq. with Adjectives, as ἀποχρήματος, ἀπότιμος, ἀπόσιτος, ἀπόφονος.E ἄπο, by anastrophe for ἀπό, when it follows its Noun, asὀμμάτων ἄπο S.El. 1231
, etc.; never in Prose.
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